Let us try to search the tracks, forgotten by time, of the words Getia and Getae, as others wrote them for the first time more than 5.200 years ago, as here, in the ancestral land, hate and ass kissing serve as all proof or logic of common sense in our history that’s been falsified and disparaged by all sorts of deadbeats and traitors of Kin and Country. But, for starters, let us clarify whence stems the word get, with its variants getu, gets, Geta and Getia. There is in Eme.gi known as Sumerian: ge: to tie the hair in a topknot, noble, land, wise, to make justice, faithful + ti: kinship, pride, wife, to endure, to be numerous and for the tu variant: radiance, to lead, to support, to delight, true, to marry, the four cardinal points. And for the word ta: father, person, to shine, character, to advise, integrity. From this sequence of meanings we can detach by ourselves some that will be of great import in our work of rummaging through the memory of time, little as the malicious and falsifiers have left for us, traces and shadows of the fabulous history and mythology of our Carpathian ancestors. In ancient times, this word did not define the national identity of the Carpathian people, it becoming an ethnonym perhaps at the beginning of the 2nd millennium B.C., as the meanings I will ascribe henceforth will show more a defining trait of Folk Descended from Gods, rather than simply the people’s name. Combining the three ancient words, we have the following meanings: the topknotted kin, the chosen people, the wise kin, those who love justice, to lead with the power of truth, the kin spread in the four corners, the father with his hair in a topknot, the radiant land or the holy country. All these meanings, astounding for our culture and that of Europe, and yet others, still unknown until now, I shall clarify in what follows, so that there be some light in this satanic cesspool orchestrated by the Romanian Shitademy (mocking word for Academy).
Remarkable praise towards our ancestors can be found in the work Moral and political laws, published by Antet Publishing House, Bucharest 2010, attributed to Pythagoras (580 – 500 B.C.), where ten references are made for the social and moral values of the Getae. In Law 1143, from page 70 onwards, stands written: “Travel to the Getae, not to give them laws, but to learn from them. With the Getae the fields are boundless, all lands are held in common. And among all peoples they are the wisest” Homer says.
Clement of Alexandria (150-215), in his work The Stromata 1,15 writes of the “barbarians” ideas and facts which today cannot be understood after so much Hellenist-elitist lie: “Thus philosophy, that most useful thing which sheds light over the nations, flourished long ago among barbarians. And afterwards came to Greece… L, 15 And it seems to me that it was in consequence of perceiving the boon conferred by the wise men who people themselves honored them, and philosophy was cultivated publicly by the Brahmans, the Odrysians, the Getae and the Egyptians. And thus they were deified by the Egyptians, the Chaldeans and the Arabians, being called “happy”, and by those who inhabit Palestine and no less by the Persian people, and countless other peoples besides these… Anacharsis, a Scythian, mentions that many barbarian philosophers had excelled among the Greeks… Moreover, he says that those specifically called by the fabulous name of Idaean Dactyli were the first wise men; to whom are attributed the invention of what are called “The Ephesian letters” and of numbers in music. For which reason music was named after them. And the Idaean Dactyls were Phrygians and barbarians”. And Strabo in Geography X,3,19 leaves proof about this weird kin of Idaean Dactyls which were the discoverers of ironwork: “Thus is the difference of opinion which reigns in these traditions: some state that the Corybants, the Cabeiri, the Idaean Dactyls and the Telchines were the same as the Curetes; others claimed that they are merely related, and distinguishable through small differences; but, roughly speaking and in general, all of them, without exception, were a type of fanatics and bacchants which, in the guise of sacred servants, would strike the spirits during sacred celebrations, partaking of games with noise and uproar, being armed and clanging cymbals, drums and weapons, and also with flutes and outcries.” He calls the Corybants the sons of Chronus, thus of the Celestial Father “being themselves the same as the Cabeiri” therefore the old titans from around the Carpathians and coming from the hearth of the creation of the world!
I’ll provide further clarification of the wisdom of our ancestors, coming from the Judeo-Christian Origen (185-245) where in the work Against Celsus we find precious information criticizing Celsus bitterly for ascribing our Getae ancestors a place of great honor in the tally of history and time: “Celsus has put together the Odrysians, the Samothracians and Eleusinians, as well as the Hyperboreans, considering them among the most ancient and wise of peoples.” And the wretched Judeo-Christian persists with his dissatisfaction of the Getae people by writing about our ancestors something that simply cannot seem to enter the heads of modern Romanians: “the Getae on the Danube are an old people and of very high wisdom“, precisely as the profound meanings of the words getu or geţi show us!
The same appreciations, inconceivable for the mioritic minds, can also be found in Jordanes’ work De origine actibusque Getarum where, at XI, 69 he praises the Getae for their native intelligence, thus: “What was auspicious for the Getae, what was simple, what was to be desired, was to bring to fruition what their adviser Deceneus had taught them to pursue in all things, judging it to be of use to them. And he, noticing that in their hearts they are ready to listen in everything, and that they possess a natural intelligence, initiated them in almost all philosophy; as he was in this respect a skillful master… What kind of joy will it be though, I wonder, to men so brave – with barely a respite between wars – to also drink of philosophical doctrines?”
To attempt to understand what is today inconceivable for almost all Romanians, the fabulous past of our Getae ancestors as shown in the previous quotes, but cruelly forged by the veritable flood of traitors of Kin and Country, I shall present yet other epigraphic and archaeological sources which prove our seniority on these lands from the very dawn of man’s break from his migratory hunter- gatherer state and his transition into sedentarism coming into modern times.
The Latin poet Vergil (70-19 B.C.) in The Aeneid at VI, 580, names the titans as “genus antiquum Terrae, Titania pubes…” therefore the ancient people of the Earth, the young titans, and the understanding of this expression, “titania pubes”, we find in the same writing, at IV, 179 which states:„Gigantes, Titanis ac terrae filii”, therefore these were, after the Roman culture of the 1st century B.C., the sons of Mother Earth, as we can find in the Essene writings or in those of the Getae that ended up in Palestine, or the first people after the olden culture which appeared on Earth, because this legend we’ll find even more fleshed-out with the shallow and thieving Greeks, who have Hellenized it so that none could riddle it out. The poet also mentions these bands of divinities at VI, 14-17 and VIII, 416 but also in Georgics IV, 173.
Yet these ideas, about the first bands of deities to have inhabited the Earth, we find expressed even earlier in the work Bellum Punicum by the Roman poet and dramaturgist Gnaeus Naevius (275-201 B.C.) who writes thus at 1,7: „Inerant signa expressa, quomodo Titani, Bicorpores Gigantes mag-nique Atlantcs, Runcus atque Purpureus, filii Terras”. And the translation for us is: There were clear markings of the titans, the giants with two bodies (these had, instead of legs, two snake bodies, but before the 4th century B.C. they were shown as fighters), the great Atlanteans. Runcus and even Purpureus are the children of Earth“. Also with the Latins we find information about the place in which descended from heavens, the bands of deities mentioned by the two Romans, who labored to build the human kin so as to enjoy the early Building of the world as they knew it in those times.
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Source: Constantin Olariu Arimin | Adevăruri Ascunse (Hidden Truths)